This is default featured slide 1 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.

This is default featured slide 2 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.

This is default featured slide 3 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.

This is default featured slide 4 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.

This is default featured slide 5 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.

Showing posts with label fashion. Show all posts
Showing posts with label fashion. Show all posts

Monday, July 13, 2015

Interview with Paul "Smiler" Anderson, author of Mods: The New Religion

Author Paul Anderson

The Rock and Roll Chemist is proud to bring you the following interview with author Paul "Smiler" Anderson. Paul is the author of the excellent book Mods: The New Religion which I reviewed earlier this year. For anyone interested in Mod style and culture and music, or just 1960s Britain in general, it's a must-read. Paul 'Smiler' Anderson has been involved with DJ'ing on the Mod scene for over 30 years and has been writing about it via fanzines, record sleeve notes and books for the same amount of time. He has DJ'd at many of the major Mod nights and has DJ'd at Mod rallies and events, both in the UK and Europe, since the 1980s. In 2011 he wrote and came up with the concept of the biggest ever exhibition of 1960s Mod artfacts, which alongside Damian Jones, he set up at Reading Museum entitled 'Reading Steady Go!' In 2009 he co-wrote "Circles - The Strange Story of The Fleur De Lys" about the little known 60's Mod band. in 2014 "Mods: The New Religion" was published and he is currently working on a new book entitled "Mod Art" due for release next year. Paul was kind enough to answer my many questions about his great book and his views on Mod culture. Enjoy!



RNRChemist: Hi Paul, thanks for speaking with me...I'm really excited to have the opportunity! Let's get started: can you tell us little bit about yourself?

PA: I’m 50 years old and I live in Reading in Berkshire which is approximately 40 miles from London. I  live with my wife Lorraine and my son is 4 later this year. I’ve been into Mod since 1979.

RNRChemist: How did you first get into Mod culture?

PA: I became involved in the Mod scene around September 1979 after watching it evolve from afar. At first the entry point was through the revival bands such as the Jam, Secret Affair, The Chords etc. Fashion-wise I hadn’t a clue: it was all white, socks, loafers and a parka. In 1983 I started work as a postman, and by then lots of the older original revival Mods were getting more into being scooter boys. In other words, their interest revolved around their scooters so clothes were not that important and their music choices changed. To me, being a Mod was always about clothes first, music second, and although I always have owned scooters, they really aren’t a necessity. At work I had to wear a uniform so I really appreciated dressing up in my leisure time, which I guess is the paradox to businessmen wearing jeans and sports wear in their free time. By 1984 locally most Mods had evolved into the scooter scene whilst I went in search of my Mod Nirvana which I found in London. I discovered clubs like The Phoenix and Sneakers which were full of young kids wearing tailor made suits and 60s vintage clothes dancing to original R&B, soul, ska, beat and jazz. I found my Mod heaven and that dictated my direction from then on. I was always in search of elusive vintage shirts by Brooks Brothers, Jaytex, Ben Sherman, Brutus, Austins, Jon Wood, Harry Fenton or Arnold Palmer. If you couldn’t get vintage you’d find a good shirt maker such as Katy Stevens who was based at 7 Archer Street in Soho at the time. She’d made shirts for The Beatles and The Small Faces in the 60s and was the best. Suits and trousers were either vintage or tailor made. We had a guy called Charlie Antoniou who had a tiny room above a shop in Carnaby Street. Beautiful mohair masterpieces in 3 or 4 buttons, or maybe double-breasted. You avoided the mass Mod market shops that were dotted along Carnaby Street and were cheap quality pale imitations. The street fashion by 1984 was Frankie says T shirts, linen one button ‘Miami Vice jackets’ or Casual gear such as Pringle, Lyle &Scott etc paired with Farrah slacks. Youth tribes from the period included ‘Boneheads’ (Skinheads racist ancestor), Punks, Psychobillies, Rockabillies, New Romantics, Casuals, Rockers, and Scooter Boys. Most hated us Mods but in a way it felt great to be involved in such an underground movement.



RNRChemist: What was it about being the Mod scene that interested and appealed to you?

PA: As above really. I had no interest in the present day fashions, really.

RNRChemist: How long did you spend researching and writing this book?

PA: The book took around five years to write and was at the publishers for two years before it was released! I did most of it the old fashioned way, recording interviews on a tape recorder, writing it out in ink, editing and typing it up. Most contacts were gained by getting phone numbers and taking a chance.

RNRChemist: What inspired you to write the book?

PA: I’d always written fanzines in the 1980s and I’d never actually read a book that I thought had done the original scene justice. Lots lean towards the Northern Soul route which really doesn’t interest me that much.

RNRChemist: Why do you think the time was right for the movement to start when it did in the late 1950s/early 1960s?

PA: Britain was still recovering from the destruction of the Second World War. Rationing was coming to an end. Hire purchase was on the increase for working class people. National Service ended and youths wanted to distance themselves from the grime and misery that their parents and siblings lives had seemed to be full of.



RNRChemist: Why were the Mods so obsessed with finding authenticity in everything? In particular, with their music?

PA: Mods love one-upmanship, so what better way than to search out an obscure artist or song? To find a rare record on an even scarcer label is always nice.

RNRChemist: Regarding the drug use by the Mods, how prevalent was it and do you think it was as bad as the media made it out to be at the time?

PA: Yes, I think it was very prevalent...probably worse than what was actually reported!! Amphetamines were a huge part of the Mod experience.

RNRChemist: Besides allowing the kids to stay up all night raving it up, why do you think they were drawn to uppers rather than alcohol, pot, or psychedelics?

PA: You have to remember most clubs were held in unlicensed premises, so alcohol was pretty much out of the question. Besides which, a lot of Mods were kids of, say, 15-17 so they were too young to drink anyway. You also have to remember that it was only later in 1964 that the "illegal use of drugs" act was proposed. Prior to that the drugs taken could be slimming pills or pick-me-ups for anxiety. Psychedelics would not enter the scene until ’66 or ’67, really.



RNRChemist: A lot of detractors thought the Mod males were a bit effeminate for caring so much about their appearance, but most of those guys were tough bastards! Why were working class youth so clothes conscious?

PA: The working classes have always liked to dress up, even back in the days of the "Sunday best" suit. You may be poor, but if you can dress up, the less people will judge you.

RNRChemist: The same goes for scooters. What was the appeal? I'm guessing it was some combination of getting around the city easily and appropriating another fashion from the continent?

PA: Yes, it was a glamour aspect combined with a relatively cheap form of transport for freedom. Plus, you could personalise them, and everything engine wise was covered up unlike the dirty, greasy motorbikes of the period.

RNRChemist: The entire movement seemed to have a live fast/live for today mentality...not many of the kids seemed to care to save their money; as soon as they earned it they seemed to spend it on clothes, scooters, records, pills, and going out. Was this simply a rebellion against the austerity and scrimping and saving they'd all known growing up in the 1950s?

PA: You have to remember that the Cuban missile crisis of 1962 almost saw the end of the world. A lot of youngsters wondered if there was much point in saving. They embraced the feeling of moving forward, but living for the moment at the same time. Plus you have to remember they’d grown up in the bomb sites and the grey days of rationing. This mixed with new fashions, music and inventions...why wouldn’t they want a bit of glamour?

RNRChemist: How do you view the whole Mods vs. Rockers thing? Was it a legitimate rivalry or was it trumped up and exaggerated by the media?

PA: A mixture really, yeah, it could be bad but in most cases Rockers lived in the country or the Home Counties. The press stirred it up for sure but in reality the worst enemy of Mods was other Mods. This being either young Mods coming up trying to gain reputations or the usual rival territories such as East London versus South London.

RNRChemist: In your opinion when did the original wave of Mod start to die out? Why do you think it did?

PA: Mod was constantly evolving. The late 50s Mods, well some may have even been gone by ’61 or ’62. The riots in '64 thrust Mod into the spotlight and caused many to disappear. Mod’s last true stand was probably over by ’66 and by ’67... it was definitely past its sell by date. This is due to music evolving, especially in ’67 where the white West Coast sounds took off, plus heavier drugs. For some it was boredom or for many, getting married and settling down. Mod may have still been found in Northern England  and other places, but London was pretty much over it.

RNRChemist: It seems that most of the folks you interviewed in the book all share the opinion that when Mod went commercial and Carnaby Street became the epicenter for Swinging London, the scene moved past its expiration date (so to speak). Was that the death of the movement, losing its authenticity and becoming too mainstream?

PA: I think it was the combination of all that I mentioned in the previous question. In ’66, Swinging London was a tourist trap and a million miles away from how it all started.



RNRChemist: Regarding the people you interviewed, it was so wonderful to read all of their memories and to see many of them in their youth in the midst of the Mod scene. How did you manage to track down so many of them?

PA: Sheer hard graft is the plain answer. Just tracing leads, phone numbers on bits of paper etc. Asking one interviewee if he had other contacts, that sort of thing.

RNRChemist: Who were your favorites of the people you interviewed?

PA: Hard to say really as since making the book I have become good friends with many. Terry from The Eyes, Ali from The Birds, Chris Farlowe, Steve Ellis, Jeff Dexter, and Mike Quinn are some of "the famous" that I now count as friends, which is as surreal as it is lovely. Then the Mods: Mickey Tenner, Lloyd Johnson, and the Portsmouth Mods were all really great. I had loads of fun interviewing Jimmy James, Geno, Martha Reeves, Eddie Floyd, Owen Gray, Derrick Morgan…the whole journey was a blast! I had a lovely couple of meetings with Ian McLagan, sadly the last one was just before he died.

RNRChemist: Personal opinion of course, but who do you think were the leading figures during the scene, and why?

PA: Mickey Tenner was very influential and I was so glad to have him on board for the book. To me, the Birdcage Mods from Portsmouth seemed to have the whole idea and attitude down to a tee. I love those guys. Guy Stevens and Roger Eagle in terms of the music. I believe Chris Barber is the unsung hero of the scene, really. Whilst he was never a Mod, he deserves credit for bringing over all those early visiting blues artists. Of course then there are Andrew Loog Oldham, Peter Meaden, Johnny Moke, Willie Deasy. Most movers and shakers were just the actual Mods.

RNRChemist: Were there any interesting or crazy stories you gathered while interviewing everyone that didn't make the final cut of the book? Any chance you could share one with us?

PA: Ha ha! I could tell you that Andy Ellison and Johns Children actually got the job of painting The New Scene Club white after the Scene Club renamed itself in ’66 and got rid of its old blacked out image. John Lee Hooker used to piss in old empty beer bottles whilst on tour in the back of a van. One day another band used the van, took a corner too fast, and found themselves drenched in stale JLH piss!

RNRChemist: Which of the British bands of the 1960s era do you think were the most authentically Mod? Which ones are your favourites?

PA: I think Rod Stewart was definitely about on the scene in the early days so deserves more credit than he gets...he was everywhere! I believe that Georgie Fame had a lot of suss to cover what they covered musically. The Animals were also loved by the very hip crowd. There are loads of little bands that maybe could be there such as The Wes Minster Five or the Bo Street Runners. The Stones and the Yardbirds were very sussed in their early choice of blues material. You have to put in The Who really, because although kind of manufactured to be Mods, they were in the epicentre of it all. They were in the right clubs and had first pick of a lot of Guy Stevens records. Out of all the singers, to me Chris Farlowe has one of the most authentic sounding voices. Later bands like The Small Faces, The Action, and The Fleur De Lis contained actual Mods so are obviously included. I love aspects of all of these bands, really, so it’s hard to choose. I think The Action are to me the ideal package, though, in terms of material, look, and that fantastic Reggie King voice.



RNRChemist: Why do you think that, alone amongst the big 60s British bands, the Beatles were never really embraced by Mods? They seemed to dress the part and share the same influences as the Mods, yet their brand of pop and rock seemed to fall on deaf ears when it came to the Mods...

PA: Time has been a bit unfair to them. As my book states, they were one of Britain’s first bands to cover R&B. "Some Other Guy" by Ritchie Barrett was a fantastic song to cover, as was "Twist and Shout." But to London Mods they were aliens from "up North" and so were seen as behind the times. Their squeaky clean image was a bit too produced and they were perceived as a girls pop band. Although The Animals were from up North, too (Newcastle), I think they were regarded as a bit more "street" and tough, working class so they were accepted a bit better.

RNRChemist: Along these same lines, the rock and skiffle crazes of the 50s led to a lot of kids picking up an instrument and starting bands; indeed that's how almost all of the 60s bands got started. Yet it seems most of the kids who came up Mod weren't inspired to do the same...they were content to go see shows, dance, and listen to the records. Am I off base, and if not why do you think this is the case?

PA: Can’t really see that, as most early Mod type bands featured at least one person from art school so I think there was a definite creative flow there. Surely the Beatles and The Stones got as many bands to pick up guitars and form bands as did Elvis and even The Shadows? Most later rock groups like Led Zeppelin, Humble Pie, The Faces, and Status Quo all had that Mod background element in them.

RNRChemist: What aspect of Mod fashion is your favorite? How about least favorite?  What do you think are the best and worst aspects of Mod culture?

PA: I love a good button down shirt and tailored trousers with nice loafers, basket weaves, lace ups etc. A beautiful well cut suit is always aesthetically pleasing. I hate all the psychedelic garb, frilly shirts, day glow, big long collars. I’ve never liked boating blazers. The best part of Mod culture is the creative one, as in discovering new records, styles and facts. The worst part is the destructive one, which is the pompous, blinkered and egotistical bullshit that pollutes it.



RNRChemist: In your view, what was it that made the late 1970s climate in the UK and US so ripe for the Mod revival?

PA: The same as when the original scene sparked in to life: Britain was a depressing place. Faded rock stars, strikes, hippie flares, bad haircuts. Punk cut through that all, thank God, but a lot of it came from a middle class background. That added to the fact that punk was kind of like the Rocker thing in that the whole dressing down look was what the establishment and the general public expected. Working class kids in well-cut suits wasn’t, so the boundaries were blurred. Punk gave it the spark of energy needed but lost momentum. The Mod revival just added the energy needed.

RNRChemist: Which bands, if any, from the second generation of Mod (say, the late 1970s Mod revival through to the late 1990s BritPop scene) do you think embodied the spirit of the whole thing (whether in their fashion or music, or both)?

PA: The Jam obviously deserve most credit for having influencing so many of the bands to form or "go Mod." Paul Weller was very quick to point out that The Jam were not a Mod band, although he was a Mod in a band. Weller was pretty shrewd there and deserves credit. He saw what happened to Jimmy Pursey and Sham 69 when you align yourselves in such a way. They had trouble at lots of Sham gigs. Secret Affair took on the banner and suffered lots of trouble at their gigs with the Glory Boys etc. The Chords were great energy-wise as were The Purple Hearts. In honesty, The Style Council probably got a lot closer to the original ethics of Mod in the 80s. By the 80s bands were less punk influenced, so bands like The Prisoners, The Moment, Fast Eddie, and Makin’ Time were accepted by more discerning Mods. Although there were lots of fodder amongst them with bands like The Gents and such. I could not relate to these.

RNRChemist: What are your favorite bands from the original 60s Mod era? Favorite albums? Favorite songs?

PA: My favourite musical style is the blues so I love Jimmy Reed, Little Walter, Sonny Boy Williamson, Muddy Waters, John Lee Hooker, and all those greats. Booker T & the MG’s "Green Onions" probably is the ultimate Mod tune in my opinion with "Ain’t Love Good, Ain’t Love Proud" by Tony Clarke a close second. But my personal favoutite song ever is "Heatwave" by Martha Reeves & the Vandellas. I love all the stuff really. Not a fan of Northern Soul but I like bits of it. R&B, Jazz and Ska are always in my DJ sets. Paul Weller gets a lot of stick but in my opinion he is probably the most influential Mod ever. As much as I love the Small Faces, Marriott and co. were only part of the scene for a very small period. Bands like The Eyes and the Creation always sound so exciting, even today. I’m proud I still like all my revival stuff, too. Hell, life is good. Mod got me in to so many different things, from French Jazz to Brasilian sambas!!!

RNRChemist: Paul, thank you so much for speaking with me and enlightening us with your knowledge and thoughts on all things Mod! It was a true pleasure! For my readers, I can't recommend this book enough. If you're a fan of anything we touched upon in our discussion above, you need Paul's book as it is truly the bible for all things Mod.

Wednesday, April 22, 2015

BOOK REVIEW: Mods: The New Religion: The Style and Music of the 1960s Mods


As an American growing up in the 1980s and 1990s, to me Mod was something that was from another era and another country.  I became familiar with it through my Anglophilia which began when I was a child, as well as the British rock music of the 1960s that I immersed myself in growing up. Not only was I obsessed with (as I continue to be now) the music, but the fashions held an equally strong fascination for me. I did my best to emulate them however I could growing up in small town New England with the way I dressed, especially during high school: tapered-leg jeans, leather Oxford shoes or Dr. Marten's, turtlenecks, collarless dress shirts, pop art t-shirts, longish hair in a Beatles-style haircut (not easy when you have naturally curly hair!), and sideburns. I certainly wouldn't ever say I was a Mod, but I did the best I could given the constraints of the time and place I grew up in and the fact that my only points of reference for what was Mod was based on pictures and videos of 1960s British bands (Beatles, Kinks, Stones, Who, etc) and all the hours I spent studying my dad's copy of Quadrophenia on vinyl. If only a book like Paul "Smiler" Anderson's Mods: The New Religion had existed twenty years ago, my task would have been that much easier.


***special thanks to Neil at Omnibus for sending me a copy of the book to review!***

For the uninitiated or unfamiliar, Mod was a movement that developed in the late 1950s in post-WWII Britain as a youth-driven escape from the drabness and austerity of the post-war era.  Although skiffle and rock music had grown popular during the decade, the Mods rejected the white American and British attempts at appropriating rock and roll's blues, R&B, and jazz roots and instead sought authenticity by going straight to the source. Alongside this were the Mods' love and appreciation of sharp clothes, scooters, and all-night dancing and socializing fuelled by vast quantities of then-legal amphetamines. What started as an individualistic youth cult in London slowly began to spread throughout all of Great Britain as the various Mod pockets paid attention to what the others were doing in terms of their look and dances as they constantly tried to one-up each other. There were the usual clashes between the young Mods and their parents as well as sensationalized reports in the press predicting the ruination of British society as a result of their amphetamine use and carpe diem approach to life the Mods had. For these kids, life was about spending whatever money they made at their menial jobs on the sharpest clothes, the latest R&B records, Vespa or Lambretta scooters and their accessories, and the various speed pills they could get, all the while spending every spare moment they had dancing and listening to their favorite R&B music, be it via DJs playing records or live bands.  Clubs sprung up all around London and the rest of the country while the Mod aesthetic was beamed to the country's living rooms every week on Friday night via the influential Ready! Steady! Go! television show. American acts like Howlin' Wolf, Muddy Water, Otis Reading, and James Brown (to only name a few) were held in high esteem alongside homegrown British acts like the Rolling Stones, the Who, the Kinks, the Yardbirds, the Small Faces, and other lesser known but no less influential names like Georgie Fame and the Blue Flames, Geno Washington and the Ram Jam Band, and more. However, the seaside riots of 1964 that pitted Mods against gangs of rival Rockers made national headlines and gave Mod even more negative connotations in the eyes of the older generations.



The high water mark for the entire movement was 1966 when Swinging London was at its apex. From here through to the end of the decade as Mod became mainstream and commercial on both sides of the Atlantic, it slowly withered away as its strongest adherents incorporated elements of the psychedelic movement, which was now all the rage, as Mod morphed into something else entirely.  Additionally, many of the earliest Mods were now by the late 1960s graduating from school, getting married, and starting families and careers, thus having neither the time, money, energy, or desire to keep up the lifestyle any longer.  Concurrent with this, the biggest of the Mod bands outgrew and evolved their images and sounds, chief amongst them the Who, Kinks, Stones, and Small Faces (who by the end of the decade were known as Faces and featured Rod Stewart replacing Steve Marriott on lead vocals).  The younger siblings (both literally and metaphorically) of the original Mods adopted many of the same trappings but added close-cropped haircuts and more extreme violence to become what the media dubbed Skinheads.  By the early 1970s Mod was for all intents and purposes dead, yet the Who's 1973 album masterpiece Quadrophenia kept the flame flickering until the movie adaptation in 1979 led to a full-on Mod revival, led musically by British group The Jam.  Mod continued to hold a fascination for people too young to have experienced it firsthand throughout the 1980s and 1990s, again coming to the forefront during the 1990s BritPop era.  Even in 2015, there are many folks both young, old, and original who still embrace some if not all of Mod and what it has to offer.



So there's a potted history of the Mods which now leads into the heart of this book review: if you want the real story about Mod, told straight from the mouths of those who lived it and created it, then Mods: The New Religion is the only book that matters. Paul Anderson is a second generation Mod and an expert on the movement and what he has given us is the true Mod bible. Weighing in at a hefty and densely packed 300 pages with a gorgeous hardcover, the book traces the history of Mods from the immediate aftermath of WWII to their rumblings and growing pains in the late 1950s before they finally exploded into a legitimate movement in 1960.  From here the scene is traced through chapters dedicated to the fashions and styles, the music, the dances, the clubs, the drugs, the scooters, and the various bands that made up the whole thing. While Anderson describes each of the factors that make up Mod in detail, he lets the folks who were really there tell the story through interviews and reminiscences that place you squarely back in that time and place. For someone like me who has always wished I could have lived through that decade in that city (London) this book is the closest I will probably ever come to feeling like I was actually there: the feeling was nothing less than magical and I say that with no degree of hyperbole or drama. Each chapter contains so many of these great memories told by the original Mods, plus the book is as appealing visually as it is verbally. Every page is crammed full of photos of memorabilia, concert posters, newspaper clippings, ads, record labels and covers, band photos, and more. What makes it even cooler are the numerous photos of the interviewed Mods themselves, frozen forever in time with their fashions, having fun, relaxing, dancing, or just mugging for the camera. The addition of real human faces to the stories help transport the reader even more firmly back to those exciting times. Along the way there are more subtle but no less fascinating nuggets of information to be learned, including several that I had either never known or had never thought about in the way that the book presents them. Among them: the Mods had a disdain for straight-up rock music which was one reason that, alone amongst the big British bands of the 1960s, the Beatles were never Mod favorites even though they dressed the part and cut their teeth on the same American blues and R&B records the Mods held equally as dear; purist Mods never considered the Pop Art movement of 1965-66 as anything to do with Mod; most Mods had an intense dislike of psychedelia and they despised most American rock bands of the era (Jefferson Airplane and the Grateful Dead come in for particularly severe kickings!), leading many Mods to become disillusioned with the whole movement and drop out of it completely; and that Marc Bolan's transformation from early 1960s hard London Mod to late 1960s psychedelic flower-child to early 1970s glam rock superstar was a fairly calculated and ambition-driven metamorphosis than anything else.  Equally fascinating was to read about how so many giants of both the 1960s era and the subsequent 1970s rock scene all intersected throughout the decade via Mod. Besides the members of the aforementioned Who, Beatles, Kinks, and Stones, major players included Eric Clapton (The Yardbirds), Jimmy Page (session guitarist and The Yardbirds), Jeff Beck (The Yardbirds), Rod Stewart, David Bowie, Ronnie Wood (the Birds), and many more.



Mods: The New Religion was one of those books that I just could not wait to read each and every day; I was quite sad once I was finished with it as it was an absolute blast to read with every sitting. It was immersive, engrossing, interesting, and a true book-as-time-machine. A real pleasure for the senses, it not only caught the eye and the imagination, but it made me delve even deeper than I'm already familiar with into the sounds of the era by seeking out the more obscure records it mentioned, a task made immeasurably easier with 2015 technology such as Spotify and YouTube. If there is one complaint I have with the book, and it is a truly minor one, it's that the epilogue dealing with the death of the original Mod era and its subsequent revivals was a bit too short and rushed for my liking...it was only a few pages when I would have been perfectly fine with a full chapter on the subject. However, it was still a satisfying conclusion and a worthy enough way to wrap the book up in a satisfactory manner.  Perhaps the best thing the book did for me was to make me realize that, while I was far from a real Mod in my youth (plus I'm not that into dancing and I've never used drugs), in my own way I did my own small part in keeping the spirit of the clothes and music alive in my youth and I try do the same now.  Mods: The New Religion shows that while only a select few of us were true Mods who lived and breathed everything it had to offer for that brief golden period of 1960-66, in our own ways there are countless more of us may be, in whatever small proportions, Mods ourselves.  I absolutely loved this book and I've no doubt anyone else interested in the era also will. The subtitle of the book is completely appropriate: if Mod was the new youth religion of its era, Paul Anderson's book is its bible and the final, definitive word on the subject. Simply put, if you love Mod, you need this book.

MY RATING: 10/10